Teología y Religión

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Browsing Teología y Religión by Subject "03 Salud y bienestar"

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    A vida-morte como ritual cotidiano: reflexões teológicas e sociorreligiosas em tempos de Pandemia
    (2022) Peretti, Clélia; dos Santos Mendes, Everaldo; Cardoso Ribeiro, Edilmar
    Neste artigo, refletimos sobre a vida-morte como ritual cotidiano frente à COVID-19. Na metodologia, delineamos uma pesquisa qualitativa, historiobiográfica, que reuniu os escritos de Edith Stein, Dulce Critelli e a narrativa de Osmair Cândido. Interessou-nos o modo como a filosofia alemã ajuda Cândido no enfretamento dos horrores da pandemia, como tirar o caixão de um filho das mãos da mãe ou enterrar doze pessoas no mesmo dia, sem ritos fúnebres. Perpendicular à parede que lhe surge, desvela-se outra, amparando os cadáveres por ele empilhados. Cândido confessa sentar-se à margem de tudo, à beira do mundo, onde até Deus termina.
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    Depressive Symptomology, Identity and Religious Practices among Catholics and Evangelicals: Differences between the Mapuche and Non-Indigenous Chilean Population
    (2022) Gallardo-Peralta, Lorena; Fernández Lorca, María Beatriz
    Background: Chile is a highly religious country. Although a majority of the population describes itself as Catholic, there has been a substantial growth in Evangelism, especially among indigenous people. In this context, the aim of this study is to analyse the relationship between Catholic and Evangelical religiosity in terms of identity and practices and depressive symptoms in the Mapuche and non-indigenous Chilean population. Methods: The study was conducted using secondary data from the Longitudinal Intercultural Relations Study of 2017, estimating linear regressions to explain variations on the PHQ-9 scale between the adult Mapuche and non-indigenous Chilean population by first including the controls variables, followed by religious identification, churchgoing, and prayer. Results: Social support, good health, and age showed a negative association with PHQ-9 in both groups. Being a woman and not having a partner were only positively related with depression in the non-indigenous group. A negative association was found between Evangelical religious identity and depressive symptoms among the Mapuche population, while churchgoing was negatively associated and prayer was positively associated with depression in the non-indigenous group. Conclusions: The findings confirm that religiosity is a protective factor against depressive symptomology in the Chilean population. However, the analysis reveals significant ethnic differences.
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    ‘Desacerdotalizar’ el ministerio presbiteral
    (2022) Costadoat Carrasco, Jorge Eduardo
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    Despliegue social de la espiritualidad en América Latina
    (2019) Costadoat Carrasco, Jorge Eduardo
    En la Iglesia Latinoamericana post-conciliar la experiencia de Dios ha experimentado un desarrollo y una ampliación extraordinaria. Este artículo trata de dos despliegues. En la primera parte se describe el paso de una noción de espiritualidad centrada en la búsqueda de la santidad personal a otra centrada en el seguimiento de Cristo. En la segunda parte se explicará cómo la apertura de la Iglesia al discernimiento de los signos de los tiempos, actividad espiritual y eclesial, ha obligado a los cristianos a integrar en su experiencia de Dios un llamado a solidarizar con la liberación del prójimo en el sentido más amplio de la palabra.
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    Mapping Religious Change in Latin America
    (2017) Somma González, Nicolás Manuel; Bargsted, Matías; Valenzuela Carvallo, Eduardo
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    Victims Are Not Guilty! Spiritual Abuse and Ecclesiastical Responsibility
    (MDPI, 2022) Fernández Eyzaguirre, Samuel José
    The aim of this article is to show that victims of spiritual abuse are not guilty of what they have undergone and that, in the Catholic setting, the Church has an institutional responsibility for it. With this objective, after the Introduction (1), the paper analyses the definition of spiritual abuse (2); tackles several topics stemming from the analysis of definitions, such as the nature of spiritual power and its effects (3), the issue of vulnerability (4), the institutional dimension of spiritual abuse in the Catholic setting (5), and the disputed topic of intentionality (6). The article provides a conclusion that aims to summarize the results of the analysis (7).