Teología y Religión
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Browsing Teología y Religión by browse.metadata.fuente "WOS"
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- ItemImagen y verdad en Orígenes y su recepción en Balthasar(PONTIFICIA UNIV CATOLICA CHILE, FACULTAD TEOLOGIA, 2009) Fernández Eyzaguirre, Samuel JoséEl artículo aborda el estudio de la recepción, por parte de Urs von Balthasar, de la comprensión origeniana de la relación entre verdad e imagen. Dedica la primera parte a exponer cómo comprende Orígenes la estrecha vinculación entre la imagen y la verdad, e insiste en que sólo por medio de la imagen (la sombra) se puede acceder a la verdad. Luego se hace un balance crítico de cómo Balthasar comprendió esta vinculación, destacando la relevancia de un texto particular que acerca más la visión de ambos autores.
- ItemJesus "The Way" According to Origen and Marcellus: Confronting Two Patristic Traditions(MDPI, 2021) Fernández Eyzaguirre, Samuel JoséThe article aims to examine and compare the evangelic title of Jesus the Way (John 14:6) in two Christian authors who belonged to two opposing theological traditions, namely, Origen of Alexandria and Marcellus of Ancyra. This comparison, based on original texts, aims not only to show the differences between these two patristic traditions, but rather to identify some common traits that belong to the core of Christian faith. Thus, Origen of Alexandria and Marcellus of Ancyra, two very dissimilar Christian authors, were of the same mind in confessing that only if the Son of God became fully human, could he be the Way for humankind towards the Father.
- ItemRELIGIÃO, POLÍTICA E SOCIEDADE: CONTRIBUIÇÃO DESDE O PENSAMENTO DO PAPA FRANCISCO PARA PENSAR O BRASIL(2022) Ribeiro, Edilmar CardosoFaced with the bicentennial of Brazil's independence, and with the problems and challenges that afflict our time, we question the role of religion and politics. The present article seeks to examine Pope Francis' thoughts on religion and politics, in order to help think about the Brazil we want for the present and the future. Initially, it addresses the importance of religion for building peace, overcoming violence and religious discrimination, for fraternity and caring for our common home. Next, politics is presented as a service to peace, justice, and solidarity, to the human person, to integral development, to the common home, and it explains the duty of lay Christians to participate in political life. The article concludes that dialogue and collaboration are necessary among the different reli- gious traditions, and between them and politics, for the promotion of a human, peaceful, just, sustainable and hopeful present and future.
- ItemReligión y secularización como modos de dominación(Univ. Católica Temuco, 2022) Becker Lorca, MartinEste ensayo argumenta que la habitual dicotomía entre religión y secularización deviene ilusoria cuando la estudiamos desde Latinoamérica. Más que oposición, ambos conceptos aparecen como distintas versiones de dominación de la colonialidad, ésta última construida—según el filósofo puer-torriqueño Nelson Maldonado-Torres—sobre una línea racial y según la lógica de la no-ética de la guerra. Además, siguiendo al pensador musulmán-español Abdennur Prado, constatamos la violencia epistemológica que conlleva el pro-yectar el concepto de religión a otras regiones no occidentales. Contrario al sentido común, la religión no es sucedida ni reemplazada por la secularización, sino que ambas se originan y constituyen mutuamente; una y otra nacen de una escisión propia de la sociedad europea, escisión que luego es extrapolada a tra-vés de estas categorías a otras realidades, encubriendo y domesticando modos distintos de habitar el mundo. Más que renunciar a la categoría de religión, sin embargo, buscamos promover una actitud reflexiva en el uso de las categorías que empleamos tanto para aprehender el fenómeno religioso, como para atis-bar una religiosidad de liberación más allá de la colonialidad. Este trabajo está sujeto a una licencia de Reconocimiento 4.0 Internacional Creative Com-mons (CC BY 4.0).
- ItemThe Controversies Over Maritain in Chile and Argentina. Precursors of Different Progressive and Conservative Catholicisms(2022) Ruderer, StephanThis work analyzes the controversies over Maritain in Argentina and Chile to read them comparatively, which leads to a medium-term interpretation of these debates as precursors, as trailblazers for different progressive and conservative Catholicisms. These different expressions of Catholicism, forged around the controversies over Maritain, had lasting and profound effects on the historical development of the Catholic Church and its positions on politics in both countries. Thus, our research intends to provide an explanation for both the different expressions of progressive Catholicism, which developed in the two countries in the 1960s and 1970s, as well as the different majority reactions on the part of the Catholic Church during the last military dictatorships in Chile and Argentina. We do not seek to impose a single explanation with this idea, but rather to highlight certain aspects of Catholicism in Argentina and Chile that help to explain the Church's attitude to politics in both countries and which can be seen more clearly in a comparative analysis. In line with Reinhart Koselleck, we argue that the debates on Maritain opened different "expectation horizons" that outlined the possibilities of thinking the political expressions of conservative and progressive Catholicisms in both countries. As medium-term structural factors, these "expectation horizons" help to understand the Catholic Church's reactions to the last military dictatorships in Chile and Argentina.
- ItemVictims Are Not Guilty! Spiritual Abuse and Ecclesiastical Responsibility(MDPI, 2022) Fernández Eyzaguirre, Samuel JoséThe aim of this article is to show that victims of spiritual abuse are not guilty of what they have undergone and that, in the Catholic setting, the Church has an institutional responsibility for it. With this objective, after the Introduction (1), the paper analyses the definition of spiritual abuse (2); tackles several topics stemming from the analysis of definitions, such as the nature of spiritual power and its effects (3), the issue of vulnerability (4), the institutional dimension of spiritual abuse in the Catholic setting (5), and the disputed topic of intentionality (6). The article provides a conclusion that aims to summarize the results of the analysis (7).