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  1. Home
  2. Browse by Author

Browsing by Author "Serani Merlo, Alejandro"

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    Aborto precoz: ¿error de la naturaleza o falta de espiritu crítico?
    (1996) Oyarzún Ebensperger, Enrique; Serani Merlo, Alejandro
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    Algunas amenazas actuales a la confidencialidad en medicina
    (2015) Echeverria B., Carlos; Goic G., Alejandro; Herrera C., Carolina; Quintana Villar, Carlos; Rojas O., Alberto; Ruiz Esquide, Gonzalo; Salinas R., Rodrigo; Serani Merlo, Alejandro; Taboada R., Paulina; Vacarezza Y., Ricardo
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    ¿Aplicar la ética, aplacar la ética, o aplicarse en ética? Una visión crítica de la ética ambiental en cuanto ética aplicada
    (2016) Serani Merlo, Alejandro
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    Applying ethics, placating ethics, or applying ourselves to ethics? A critical view of environmental ethics as applied ethics
    (2016) Serani Merlo, Alejandro
    There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.
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    Bioética clínica: fundamentos filosóficos de una propuesta
    (1998) Serani Merlo, Alejandro
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    Consideraciones acerca de la “interrupción voluntaria del embarazo”, desde el punto de vista ético-médico (a propósito de un proyecto de ley)
    (2015) Echeverria, C.; Serani Merlo, Alejandro; Arriagada, A.; Goic, A.; Herrera, C.; Quintana Villar, Carlos; Rojas, A.; Ruiz, G.; Salinas, R.; Taboada R., Paulina; Vacarezza, R.
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    Dimensión ética en la organización de la atención de salud
    (2013) Burrows, Jaime; Echeverría, Carlos; Goic, Alejandro; Herrera, Carolina; Quintana Villar, Carlos; Rojas, Alberto; Salinas, Rodrigo; Serani Merlo, Alejandro; Taboada R., Paulina; Vacarezza, Ricardo
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    Does therapeutic privilege have a place in modern medicine?
    (2017) Salinas, R.; Echeverría, C.; Arriagada A.; Goic, A.; Quintana Villar, Carlos; Rojas, A.; Serani Merlo, Alejandro; Taboada R., Paulina; Vacarezza, R.
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    La "muerte encefálica" y la determinación práctica de la muerte: otra opinión disidente
    (1999) Serani Merlo, Alejandro
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    Luces y sombras del psiquismo humano: la naturaleza de lo psíquico y el objeto de la psicología
    (2000) Serani Merlo, Alejandro
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    Perplejidades en la neurociencia contemporánea: el caso de los pacientes en Estado Vegetativo Persistente
    (1995) Serani Merlo, Alejandro
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    El respeto a la intimidad del paciente
    (2014) Burrows, Jaime; Echeverria, Carlos; Goic G., Alejandro; Contreras Herrera, Carolina; Quintana Villar, Carlos; Rojas, Alberto; Ruíz Esquide, Gonzalo; Salinas, Rodrigo; Serani Merlo, Alejandro; Taboada R., Paulina; Vacarezza Y., Ricardo
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    Sabiduría, naturaleza y enfermedad. Una comprensión filosófica de las profesiones de la salud
    (2015) Besio, Mauricio; Serani Merlo, Alejandro
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    Sobre el autoconocimiento y la raíz de la certeza en Agustín de Hipona y Tomás de Aquino
    (2015) Serani Merlo, Alejandro
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    Sobre el valor y el carácter inviolable de la vida humana: comentario a la Carta Encíclica Evangelium Vitae de SS. Juan Pablo II
    (1997) Serani Merlo, Alejandro
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    Teatro y enfermedad crónica: experiencia, narrativas y puesta en escena
    Bralic Escribar, M. Cecilia; Serani Merlo, Alejandro; Moore Clive, Philippa María

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