Browsing by Author "Jetten, Jolanda"

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    A 32-society investigation of the influence of perceived economic inequality on social class stereotyping
    (2023) Tanjitpiyanond, Porntida; Jetten, Jolanda; Peters, Kim; Ashokkumar, Ashwini; Barry, Oumar; Billet, Matthew; Becker, Maja; Booth, Robert W.; Castro, Diego; Chinchilla, Juana; Costantini, Giulio; Dejonckheere, Egon; Dimdins, Girts; Erbas, Yasemin; Espinosa, Agustin; Finchilescu, Gillian; Gomez, Angel; Gonzalez, Roberto; Goto, Nobuhiko; Hatano, Aya; Hartwich, Lea; Jarukasemthawee, Somboon; Karunagharan, Jaya Kumar; Novak, Lindsay M.; Kim, Jinseok P.; Kohut, Michal; Liu, Yi; Loughnan, Steve; Onyishi, Ike E.; Onyishi, Charity N.; Varela, Micaela; Pattara-angkoon, Iris S.; Peker, Mujde; Pisitsungkagarn, Kullaya; Rizwan, Muhammad; Suh, Eunkook M.; Swann, William; Tong, Eddie M. W.; Turner, Rhiannon N.; Vanhasbroeck, Niels; Van Lange, Paul A. M.; Vauclair, Christin-Melanie; Vinogradov, Alexander; Wacera, Grace; Wang, Zhechen; Wibisono, Susilo; Yeung, Victoria Wai-Lan
    There is a growing body of work suggesting that social class stereotypes are amplified when people perceive higher levels of economic inequality-that is, the wealthy are perceived as more competent and assertive and the poor as more incompetent and unassertive. The present study tested this prediction in 32 societies and also examines the role of wealth-based categorization in explaining this relationship. We found that people who perceived higher economic inequality were indeed more likely to consider wealth as a meaningful basis for categorization. Unexpectedly, however, higher levels of perceived inequality were associated with perceiving the wealthy as less competent and assertive and the poor as more competent and assertive. Unpacking this further, exploratory analyses showed that the observed tendency to stereotype the wealthy negatively only emerged in societies with lower social mobility and democracy and higher corruption. This points to the importance of understanding how socio-structural features that co-occur with economic inequality may shape perceptions of the wealthy and the poor.
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    Cultural Values Moderate the Impact of Relative Deprivation
    (2018) Smithi, Heather J.; Ryan, Desiree A.; Jaurique, Alexandria; Pettigrew, Thomas F.; Jetten, Jolanda; Ariyanto, Amarina; Autin, Frederique; Ayub, Nadia; Badea, Constantina; Besta, Tomasz; Butera, Fabrizio; Costa-Lopes, Rui; Cui, Lijuan; Fantini,
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    Identifying different 'types' of participants in the Chilean student movement: A latent transition analysis of collective action intentions, social class and movement identification
    (Wiley, 2023) Alvarez, Belén; Jetten, Jolanda; Selvanathan, Hema Preya; González Gutiérrez, Roberto; Carvacho García, Héctor
    Around the world, we witness not only growing levels of economic inequality but also the rise of protests whereby people from different social classes are demanding a more equal society. Our research uses a person-centered approach to examine subgroups of participants in a social movement against inequality on the basis of their social class, intention to participate in conventional and/or radical collective actions, and social identification with the movement. We used longitudinal data from the Chilean student movement (two time points; total N = 1226) to conduct latent profile and latent transition analysis. We identified four profiles of participants: (1) inactive supporters (mostly from the upper class), (2) low radicals (mostly from the middle class), (3) moderate radicals (mostly from the middle class), and (4) high radicals (mostly from the middle class). The four profiles were generally stable over the one-year period. We further found that group efficacy and a "nothing to lose" mindset predicted the profile membership of participants. Group efficacy also predicted transitions of participants between different profiles. Our findings highlight the key role that the middle class plays in diverse forms of collective action.
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    Materialist and Post-Materialist Concerns and the Wish for a Strong Leader in 27 Countries
    (PSYCHOPEN, 2021) Lima, Marcus E. O.; de Franca, Dalila X.; Jetten, Jolanda; Pereira, Cicero R.; Wohl, Michael J. A.; Jasinskaja Lahti, Inga; Hong, Ying yi; Torres, Ana Raquel; Costa Lopes, Rui; Ariyanto, Amarina; Autin, Frederique; Ayub, Nadia; Badea, Constantina; Besta, Tomasz; Butera, Fabrizio; Fantini Hauwel, Carole; Finchilescu, Gillian; Gaertner, Lowell; Gollwitzer, Mario; Gomez, Angel; Gonzalez, Roberto; Jensen, Dorthe Hoj; Karasawa, Minoru; Kessler, Thomas; Klein, Olivier; Megevand, Laura; Morton, Thomas; Paladino, Maria Paola; Polya, Tibor; Renvik, Tuuli Anna; Ruza, Aleksejs; Shahrazad, Wan; Shama, Sushama; Smith, Heather J.; Teymoori, Ali; van der Bles, Anne Marthe
    There is evidence that democracies are under threat around the world while the quest for strong leaders is increasing. Although the causes of these developments are complex and multifaceted, here we focus on one factor: the extent to which citizens express materialist and post-materialist concerns. We explore whether objective higher levels of democracy are differentially associated with materialist and post-materialist concerns and, in turn, whether this is related to the wish for a strong leader. Testing this hypothesis across 27 countries (N = 5,741) demonstrated a direct negative effect of democracies' development on the wish for a strong leader. Further, multi-level mediation analysis showed that the relation between the Democracy Index and the wish for a strong leader was mediated by materialist concerns. This pattern of results suggests that lower levels of democracy are associated with enhanced concerns about basic needs and this is linked to greater support for strong leaders.
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    Moral Expansiveness Around the World: The Role of Societal Factors Across 36 Countries
    (SAGE PUBLICATIONS INC, 2022) Kirkland, Kelly; Crimston, Charlie R.; Jetten, Jolanda; Rudnev, Maksim; Acevedo-Triana, Cesar; Amiot, Catherine E.; Ausmees, Liisi; Baguma, Peter; Barry, Oumar; Becker, Maja; Bilewicz, Michal; Boonyasiriwat, Watcharaporn; Castelain, Thomas; Costantini, Giulio; Dimdins, Girts; Espinosa, Agustin; Finchilescu, Gillian; Fischer, Ronald; Friese, Malte; Gastardo-Conaco, Maria Cecilia; Gomez, Angel; Gonzalez, Roberto; Goto, Nobuhiko; Halama, Peter; Jiga-Boy, Gabriela M.; Kuppens, Peter; Loughnan, Steve; Markovik, Marijana; Mastor, Khairul A.; McLatchie, Neil; Novak, Lindsay M.; Onyekachi, Blessing N.; Peker, Mujde; Rizwan, Muhammad; Schaller, Mark; Suh, Eunkook M.; Talaifar, Sanaz; Tong, Eddie M. W.; Torres, Ana; Turner, Rhiannon N.; Van Lange, Paul A. M.; Vauclair, Christin-Melanie; Vinogradov, Alexander; Wang, Zhechen; Yeung, Victoria Wai Lan; Bastian, Brock
    What are the things that we think matter morally, and how do societal factors influence this? To date, research has explored several individual-level and historical factors that influence the size of our 'moral circles.' There has, however, been less attention focused on which societal factors play a role. We present the first multi-national exploration of moral expansiveness-that is, the size of people's moral circles across countries. We found low generalized trust, greater perceptions of a breakdown in the social fabric of society, and greater perceived economic inequality were associated with smaller moral circles. Generalized trust also helped explain the effects of perceived inequality on lower levels of moral inclusiveness. Other inequality indicators (i.e., Gini coefficients) were, however, unrelated to moral expansiveness. These findings suggest that societal factors, especially those associated with generalized trust, may influence the size of our moral circles.
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    Revisiting the Measurement of Anomie
    (2016) Teymoori, Ali; Jetten, Jolanda; Brock, Bastian; Ariyanto, Amarina; Autin, Fréderique; Ayub, Nadia; Badea, Constantina; Besta, Tomasz; Butera, Fabrizio; González Gutiérrez, Roberto
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    What Makes a Group Worth Dying for? Identity Fusion Fosters Perception of Familial Ties, Promoting Self-Sacrifice
    (2014) Swann, William B., Jr.; Buhrmester, Michael D.; Gomez, Angel; Jetten, Jolanda; Bastian, Brock; Vazquez, Alexandra; Ariyanto, Amarina; Besta, Tomasz; Christ, Oliver; Cui, Lijuan; Finchilescu, Gillian; Gonzalez, Roberto; Goto, Nobuhiko; Hornsey, Matthew; Sharma, Sushama; Susianto, Harry; Zhang, Airong
    We sought to identify the mechanisms that cause strongly fused individuals (those who have a powerful, visceral feeling of oneness with the group) to make extreme sacrifices for their group. A large multinational study revealed a widespread tendency for fused individuals to endorse making extreme sacrifices for their country. Nevertheless, when asked which of several groups they were most inclined to die for, most participants favored relatively small groups, such as family, over a large and extended group, such as country (Study 1). To integrate these findings, we proposed that a common mechanism accounts for the willingness of fused people to die for smaller and larger groups. Specifically, when fused people perceive that group members share core characteristics, they are more likely to project familial ties common in smaller groups onto the extended group, and this enhances willingness to fight and die for the larger group. Consistent with this, encouraging fused persons to focus on shared core characteristics of members of their country increased their endorsement of making extreme sacrifices for their country. This pattern emerged whether the core characteristics were biological (Studies 2 and 3) or psychological (Studies 4 - 6) and whether participants were from China, India, the United States, or Spain. Further, priming shared core values increased the perception of familial ties among fused group members, which, in turn, mediated the influence of fusion on endorsement of extreme sacrifices for the country (Study 5). Study 6 replicated this moderated mediation effect whether the core characteristics were positive or negative. Apparently, for strongly fused persons, recognizing that other group members share core characteristics makes extended groups seem "family like" and worth dying for.